But this is not all, for —2ndly. "He hath redeemed us from the curse of the law, being made a curse for us. But there is a twofold consideration of Christ; one in respect of His essence and Divine nature, in which sense He is the object both of the offence, and of the satisfaction made for it. Thus, having accepted the curse, He liberated us from it. There must be fellowship with Christ.3. Temporal death, as well us eternal, is a part of the curse; if Christ have fully satisfied by bearing the curse for us, how is it that those for whom He bare it die as well as others? He pays a full price, every way adequate and proportionable to the wrong.3. A proper redemption is by paying a price and ransom. Let us consider what redemption is. Fourthly, thus have we the wondrous explanation of the whole life of our Lord Jesus Christ, which otherwise were an inexplicable enigma. But this is not all, for —2ndly. (5) The effect and fruit of this His satisfaction is our freedom, ransom, or deliverance from the wrath and curse due to us for our sins. These different conceptions are not inconsistent. Indeed, His obedience and sufferings could be exacted from Him upon no other account. Beyond all doubt the meaning is, Christ hath redeemed us from the curse of the law, having borne that curse — been made the curse of the law for us. The one is the manifestation of His holiness; the other is the satisfaction of His justice. Every one, therefore, that is afflicted is not presently accursed. He is just to forgive us our sins (1 John 1:9). I was trying to save her. The blessing of God, hitherto arrested by the curse, is now made most freely to flow. When Jesus was led forth out of Jerusalem, and there crucified between the thieves, it was as if all the innumerable multitudes of sinners whom He represented had been in that hour carried out, and had there endured, in their own persons, the curse of the Divine law due to their whole ungodliness, unrighteousness, pride, falsehood, vanity, uncleanness, rebellion, and I know not what other crimes and sins.VI. He must not take the person of one individual man (such as Abraham, Moses, Elias), but He must take the nature of all, and sum up all mankind in Himself.3. (a)Christ was free from all personal sin, whether of corruption of nature or transgression of life. Read again, for instance, that fourth verse of the following chapter, "When the fulness of the time was come, God sent forth His Son, made of a woman, made under the law" — under the law? St. Vincent do Paul was at one time almoner-general to the prison ships in the chief harbours of France, during the reign of Louis XIII. They are not death's by way of punishment. And, under these general terms, it may be propounded unto all, even the most desperate and forlorn sinners on earth. Will any one take his place, and be punished in his stead?" G. Brown, D. D.)LinksGalatians 3:13 NIVGalatians 3:13 NLTGalatians 3:13 ESVGalatians 3:13 NASBGalatians 3:13 KJVGalatians 3:13 Bible AppsGalatians 3:13 ParallelGalatians 3:13 Biblia ParalelaGalatians 3:13 Chinese BibleGalatians 3:13 French BibleGalatians 3:13 German BibleGalatians 3:13 CommentariesBible Hub, (3)most weighty.2. As if to say that when God appointed the sin-offerings of the law to be carried forth outside the camp as unclean and accursed, and to be burned in the fire, it was but a figure of our Lord Jesus, laden with our accursed iniquities, made sin and a curse, numbered with the transgressors, dealt with as the vilest of all — not by man so much as by God, the Holy One of Israel — because the Lord had, with His own most free consent, made to meet on Him the iniquities of us all. The brazen serpent. This, at the first glance of our thoughts upon it, seems very difficult, if not impossible, to be reconciled. We are bone of His bone, and flesh of His flesh. Hopkins, D. D.)The substituteDr. That it was an act of obedience is plain from Philippians 2:8, "He became obedient unto death, even the death of the cross. A Saviour, a Redeemer: O sweet and precious names, for lost and undone sinners! Christ buys back what was once His own, but for a time lost. G. Brown, D. D.I. Let no one be startled in the reading of it. (1) Then certain it is that Christ is essentially blessed, being the most blessed God, co-equal and co-eternal with the Father, possessing all the infinite perfections of the Deity, invariably and immeasurably. Who has bewitched you() Before your very eyes Jesus Christ was clearly portrayed as crucified() 2 I would like to learn just one thing from you: Did you receive the Spirit by the works of the law, or by believing what you heard() 3 Are you so foolishAfter beginning by means of the Spirit, are you now trying to finish by means of the flesh? The blood of the man Christ Jesus is the matter of the satisfaction; the Divine nature dignifies it, and makes it of infinite value.2. Through Christ included the `` promise of the whole mission and work of our sins or! He that can not ( as no mere creature can ) ought to lie for ever, as damned... The middle of nowhere and He is His sufferings consistent with the wicked every day: His towards! 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